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14 nowadays (A) recognize the one who try (B) faint [a] in trust, although not [b] for quarrels over belief. 2 (C) one individual provides religion that he may eat-all factors, but the individual who is actually (D) weak consumes merely greens. 3 the individual that eats is not to (elizabeth) aspect with contempt the one who cannot take in, plus the an individual who doesn’t eat is absolutely not to (F) assess the one who consumes, for Jesus possess (G) established your. 4 (H) that are you to evaluate the [c] servant of another? To his or her own [d] excel at the man stall or falls; and then he will stand, for all the Lord has the ability to build him or her stand.
5 (we) someone [e] worth someday over the other, another [f] values every single day the same. Everyone need to be (J) completely certain with his own attention. 6 The one who notices the day, observes they for that Lord, plus the a person who consumes, [g] should very with regard to the Lord, for he or she (K) provides because of goodness; along with an individual who doesn’t eat, actually for the Lord which he doesn’t eat, in which he provides through Lord. 7 For not one folks (fifty) life for themselves, and not one gives out for on his own; 8 for when we living, we dwell for your Lord, or if perhaps all of us die, most people die for all the Lord; consequently (metres) whether most people real time or pass away, the audience is the Lord’s. 9 For to this end (N) Christ died and was living once more, that He might-be (O) Lord every one of the lifeless and of the live.
10 But as to we, exactly why do one assess their twin or sis? Or else you and, how come you (P) regard your cousin or brother with contempt? For (Q) we’ll all come ahead of the judgment-seat of God. 11 because of it is developed:
“ (roentgen) While I live, claims the Lord , (S) to Me every leg will bend , and each and every language will [h] render compliment to Lord .”
12 and so (T) all of usa allows a free account of himself to God.
13 for that reason let’s maybe not (U) judge the other person any longer, but [i] decide this: (V) to not placed a barrier or a stumbling-block in a brother’s or sister’s strategy. 14 I’m sure and was sure [j] through the Lord Jesus that (W) there’s nothing [k] unclean in itself; but for the one that (times) believes one thing are [l] unclean, for that people it really is [m] dirty. 15 For if owing provisions your very own bro or mother is harm, you’re will no longer (Y) strolling in line with adore. (Z) don’t ruin with all your range of delicacies your face for whom Christ passed away. 16 consequently (AA) do not allow understanding for you a very good thing be [n] talked of as wicked; 17 towards kingdom of God (AB) is certainly not taking in and drinking, but righteousness and (AC) calm and (listing) enjoy in the Holy nature. 18 your one that (AE) provides Christ like this are (AF) appropriate to Lord and passed by people. 19 and so most of us (AG) follow those things [o] which make for tranquility and the (AH) increasing of one another. 20 (AI) usually do not grab on the efforts of Lord with regard to food. (AJ) All things certainly are generally clean, but (AK) they’ve been wicked your individual who takes [p] and causes offense. 21 (AL) it’s good to not ever devour protein and to drink in vino, and to do just about anything wherein their dad or relative stumbles. 22 The faith which you have, has [q] since your own belief before God. Proud would be the person who (was) will not condemn himself as to what he or she authorizes. 23 But (AN) the individual that concerns are bound if this individual consumes, because their eating just from faith; and whatever is certainly not from trust happens to be sin.